About Resistance: Session 4

Session 4

Join us for the concluding discussion on resistance and the fairytale “The Little Black Fish”. This session will focus on what the aims of resistance struggles can be. We are happy to welcome a new guest, who will tell us about the history of Ireland's fight for independence.

About Resistance

At the heart of our discussion is the Iranian literary fairy tale The Little Black Fish – written in the 1960s by the writer, folklorist, and teacher Samad Behrangi. This story serves as an allegory for resistance and the quest for a better world. It’s considered one of the most significant political works of art in 20th-century Iran.

Using this tale as our foundation, we will explore resistance movements in places like Palestine, Sudan, and Chile – looking at their similarities and differences, and asking ourselves what lessons we can draw from them. In our discussion group, we aim to critically engage with international anti-fascist, anti-imperialist, anti-capitalist, and anti-colonial resistance groups. Together, we will research, discuss, and share ideas – without romanticising or demonising any of these movements.

Our discussion sessions will eventually lead to the development of a theatre piece on the same theme, with the fairy tale as the thread that ties it all together, woven with international songs of resistance.

December 15th, 14-19pm

LANGUAGES: German, English

We apologise, for “with the rubbles of old palaces” currently not being wheelchair accessible. Please contact us with any accessibility questions, we will try to accommodate as best as possible.

IMBISS: A Working Group - Episode 8: al-Andalus

The eighth and final session of “IMBISS: A Working Group”, led by Pablo Giménez Arteaga, Lúa Pérez, and Hannah O’Flynn, will explore the culinary history of al-Andalus. This session will take the form of a dinner that brings together dishes from both the Muslim and Sephardic Jewish culinary traditions of al-Andalus. With it, we will open up the history of the Catholic Crown’s Inquisition, and examine how the persecution and expulsion of Muslim and Jewish populations can be traced through changes in culinary traditions, as well as the construction of the so-called “traditional Spanish diet”. The collection of dishes featured in this session will also illuminate the significant impact of colonisation on the contemporary Spanish diet, revealing how its culinary identity has been shaped by a history of brutal colonisation as well as the demonisation and persecution of Muslim and Jewish traditions.

Saturday 14th December at 7pm

IMBISS: A Working Group

“IMBISS: a working group” is a series of study groups, workshops and performances around the kitchen table that think food as that which is simultaneously life sustenance, a cultural ecosystem and a political product. Its curriculum looks at the intersections between eating practices, culinary histories, food production and trade, and global politics.

Each of the series’ sessions will focus on a different food item or practice and open up its political history. They will be looking at how these intersect with colonial histories, global capitalist trade routes, processes of racialisation, gender politics, economic uneven development, histories of revolutionary organising, and others.

This project is being developed with the support of the Rosa Luxemburg Stiftung.

LIQUID SANDS EXHIBITION CLOSING

For the closing of the Liquid Sands exhibition, we will be screening a surprise film. So if you have no plans this Friday, come cosy up in our cinema to celebrate the last evening!

Friday the 6th of December at 7pm

IMBISS: A Working Group - Episode 7: Jollof Rice

About Resistance: Session 2

Session 2: Who do you trust and why?

Will the little black fish believe the crab’s words? Which allies will he meet on his journey? Come and join the second session of the reading and research group About Resistance to find out. This time, the group will face the question: “Who do you trust and why?” In this session we will be looking at the events of the post-Ottoman era and the history of the anti-fascist movement in Germany at the beginning of the 20th century.

About Resistance

At the heart of our discussion is the Iranian literary fairy tale The Little Black Fish – written in the 1960s by the writer, folklorist, and teacher Samad Behrangi. This story serves as an allegory for resistance and the quest for a better world. It’s considered one of the most significant political works of art in 20th-century Iran.

Using this tale as our foundation, we will explore resistance movements in places like Palestine, Sudan, and Chile – looking at their similarities and differences, and asking ourselves what lessons we can draw from them. In our discussion group, we aim to critically engage with international anti-fascist, anti-imperialist, anti-capitalist, and anti-colonial resistance groups. Together, we will research, discuss, and share ideas – without romanticising or demonising any of these movements.

Our discussion sessions will eventually lead to the development of a theatre piece on the same theme, with the fairy tale as the thread that ties it all together, woven with international songs of resistance.

November 17th, 14-19pm

LANGUAGES: German, English

We apologise, for “with the rubbles of old palaces” currently not being wheelchair accessible. Please contact us with any accessibility questions, we will try to accommodate as best as possible.

IMBISS: A Working Group - Episode 6: Beans

The sixth “IMBISS: A Working Group” session, led by Luiza Prado, follows the trajectory of the common bean, Phaseolus vulgaris. Originating in the territories of Turtle Island and Abya Yala, and transported through colonial trade routes, the species made its first documented appearance in Europe in 1508. It has, since then, spread to every landmass on Earth, becoming a crop of major economic significance, selected and bred into hundreds of distinct varieties. During the workshop we will taste and examine three bean dishes to uncover how these seeds and their circulation encapsulate and materialise affects that cut across time and space, proposing new conceptions of planetary, multi-species intimacies, and challenging conceptions of territorial and cultural purity.

Episode 6: Beans builds on “The World is a Mill”, a collaboration with Dani Admiss

and a partnership with Radar, Loughborough University.

Monday 11th of November at 6pm

IMBISS: A Working Group

“IMBISS: a working group” is a series of study groups, workshops and performances around the kitchen table that think food as that which is simultaneously life sustenance, a cultural ecosystem and a political product. Its curriculum looks at the intersections between eating practices, culinary histories, food production and trade, and global politics.

Each of the series’ sessions will focus on a different food item or practice and open up its political history. They will be looking at how these intersect with colonial histories, global capitalist trade routes, processes of racialisation, gender politics, economic uneven development, histories of revolutionary organising, and others.

This project is being developed with the support of the Rosa Luxemburg Stiftung.

IMBISS: A Working Group - Episode 5: Luxury

About Resistance: Session 1

Session 1: Freedom!

The famous words from the unofficial anthem of the U.S. Civil Rights Movement introduce the theme of our first discussion group: freedom. With a focus on resistance movements of the 20th century in Vietnam, the United States, and Iran, we will explore the question of what freedom truly means and examine how historical movements sought to fight for it.

About Resistance

At the heart of our discussion is the Iranian literary fairy tale The Little Black Fish – written in the 1960s by the writer, folklorist, and teacher Samad Behrangi. This story serves as an allegory for resistance and the quest for a better world. It’s considered one of the most significant political works of art in 20th-century Iran.

Using this tale as our foundation, we will explore resistance movements in places like Palestine, Sudan, and Chile – looking at their similarities and differences, and asking ourselves what lessons we can draw from them. In our discussion group, we aim to critically engage with international anti-fascist, anti-imperialist, anti-capitalist, and anti-colonial resistance groups. Together, we will research, discuss, and share ideas – without romanticising or demonising any of these movements.

Our discussion sessions will eventually lead to the development of a theatre piece on the same theme, with the fairy tale as the thread that ties it all together, woven with international songs of resistance.

November 3rd, 14-19pm

LANGUAGES: German, English

We apologise, for “with the rubbles of old palaces” currently not being wheelchair accessible. Please contact us with any accessibility questions, we will try to accommodate as best as possible.

IMBISS: A Working Group - Episode 3: Vanilla

IMBISS: A Working Group - Episode 2: Butter/Im

IMBISS: A Working Group - Episode 1: 大豆 Soy

CONVERSATION WITH SONG JEONGHEUI

Come join us at Yunjoo Kwak’s “Becoming Stones” finissage: a conversation on Jeju shamanic rituals with scholar and musician Jeongheui Song.

During the conversation with Yunjoo Kwak, Jeongheui Song will introduce Jeju shamanic rituals, both as an academic discipline and a spiritual study and practice. She will share the multifaceted nature of shamanic studies, emphasizing its connections to various fields such as agriculture, history, literature, religion, politics, psychology, music, and visual art. She will discuss how these rituals are not just isolated spiritual practices but are deeply intertwined with everyday life, historical trauma and cultural heritage. She will look at the ways in which these rituals reflect and influence agricultural practices, embody historical narratives, inspire literary works, and intersect with both religious beliefs and political dynamics. In essence – a study of life itself.

Yunjoo Kwak will also provide more insights into the connections between her previous research on the notion of colonial architecture and her current investigation on spiritual architecture.

Jeongheui Song, born and raised in Jeju, is a scholar and musician deeply rooted in the cultural heritage of Jeju Island. She currently works as a researcher at the Center for Jeju Studies, where she contributes to the understanding and preservation of Jeju's folklore culture. She is also the director of the art and culture organization “The Nolm”, and teaches Korean traditional music.

She studied Korean literature and focused her MA research on 석살림 (Seoksallim), a part of Jeju shamanic ritual. She continued her scholarly pursuits with a doctorate at the Interdisciplinary Postgraduate Program in Koreanology at Jeju National University on Jeju folk songs, sung for weeding in dry-field farming. As a researcher at the Center for Jeju Studies, Jeongheui has co-authored works on a series of 본풀이 (Bonpuri: Korean shamanic narratives recited in the shamanic rituals of Jeju island), with Jeju shamans such as simbang Kang Dae Won, simbang Suh Soon Sil and simbang Ko Soon An. One of her research projects revolves around the sustainability of ownership, locations and maintenance of 192 shrines in Jeju-si. 

Funded by CBK Rotterdam.

Poster’s photograph by Yunjoo Kwak.

Friday 26th July 2024, at 6pm

We apologise as with the rubbles of old palaces is currently not wheelchair accessible.

SAOIRSE: On Solidarities

“Saoirse” is an online study group series by Pádraigín O’Flynn (with the support of Hannah O’Flynn),  organised by “with the rubbles of old palaces”. The group intends to share and understand a variety of transnational and cross-issue solidarities, both historic and current, in order to process how we can engage in such movements working towards collective liberation. From record-breaking protests to international courts, the call for transnational solidarities have been brought to the forefront in recent months as Israel’s genocide in Gaza continues to escalate. We have therefore considered it necessary to focus on the connection and interdependence between different liberation movements, and to look at their common histories and imagined futures. Saoirse, the title for this study group, stands for “freedom” in Gaelic.

The study group will take place online.

The language for the study group will be English.

First session: Wednesday 28th of February, 7.30pm (CET).

Second session: Wednesday 20th of March, 7.30pm (CET).

To take part in the study group please register by messaging info@withtherubbles.org / @withtherubblesofoldpalaces

Against Agent Orange: The Fight Continues

An art exhibition, screening, community gathering and fundraising.

On the occasion of the Tết 2023 (Vietnamese New Year), the Collectif Vietnam Dioxine (CVD) is joining forces with DAMN* (Deutsche Asiat*innen Make Noise) and “with the rubbles of old palaces” to present an exhibition on Agent Orange by illustrator Trâm-Anh, accompanied by the screening of Thuy Tiên Ho's and Laurent Lindebring’s movie “Agent Orange, a Time Bomb” (57mins). The screening will be followed by a Q&A with the director on zoom, while Trâm-Anh and several members of CVD and DAMN* will be present at the event. On this occasion, CVD will be raising money to support Madame Trần Tố Nga, one of the victims of Agent Orange, in her lawsuit against Agent Orange’s manufacturers such as Monsanto and Dow Chemicals. 

Bring your best clothes to celebrate entering the year of the cat together, while learning more on the devastating impacts of Agent Orange for people and the environment. There will be drinks and some snacks! This is a donation-based, fundraising event in solidarity with the victims of Agent Orange. 

Saturday, 21 January 2023

Doors: 4pm

Screening: 6pm

Q&A: 7pm

CLICK HERE TO DONATE TO THE FUNDRAISING

The photograph on the poster is by Lê Minh Trường (Vietnam, 1970), with an illustration by Vo Trâm Anh.

WHO ARE WE?

CVD (Collectif Vietnam Dioxine) is a collective based in France that brings together individual volunteers and partner organisations to fight for the official recognition and reparations for the effects of the use of Agent Orange during the Vietnam War. We support all the victims of Agent Orange and MrsTrần Tố Nga in her lawsuit against Agent Orange ’s manufacturers. We also fight for the recognition of the crime of Ecocide.

vietnamdioxine.org

IG: collectifvietnamdioxine

FB: collectifvietnamdioxineofficiel

DAMN* (Deutsche Asiat*innen Make Noise) is a political platform and fluid activist collective that connects, amplifies and mobilises members and voices of the Asian diaspora in Germany.

damnberlin.com

IG: damn_berlin

What is Agent Orange?

Agent Orange is a herbicide developed by the US army in 1940. It was the most heavily used herbicide by the US army during the Vietnam War. The herbicides were used to defoliate the forests (in order to draw out the Vietnamese Guerilla fighters who were hiding in the jungles), to clear the military bases and to destroy enemy crops. Its main chemical is Dioxin.

Dioxin is a cancerous substance and teratogenic (products that cause malformations in newborns). It causes skin diseases and attacks the immune system, reproductive system, and nervous system. According to the latest estimates, between 2.1 and 4.8 million Vietnamese were directly exposed to herbicides between 1961 and 1971, to which must be added an unknown number of Cambodians, Laotians, American civilians and soldiers, and their various Australian, Canadian, New Zealand and South Korean allies. But the total number of victims is probably higher because dioxin is transmitted by contamination of the food chain: breast milk, cow's milk, consumption of contaminated meat or fish.

Sixty years later, dioxin-related symptoms are still present in Vietnam. Today, we can see that there is still a significant amount of dioxin in some very localised areas. Three generations of Vietnamese are affected by herbicides. Malformations, hyperencephaly, skin diseases, cancers, nervous system or brain deficiency are some of the ailments suffered by the victims.

Have the United States accepted responsibility?

No, they still refuse all responsibility for the damages caused by herbicides, and have never paid even a cent to Vietnamese, Cambodian, and Laotian victims of Agent Orange and other defoliant.  American veterans who were victims of Agent Orange filed a lawsuit against the manufacturers of Agent Orange, because they did not have the right to sue the American government. In 1984, these manufacturers signed a settlement agreement with the veterans' associations: in exchange for stopping all further lawsuits, the manufacturers paid $180 million to a compensation fund for American veterans who were victims of Agent Orange. In early 2004, the Vietnam Association for Victims of Agent Orange/Dioxin (VAVA) filed a lawsuit against the manufacturers of Agent Orange. The two main manufacturers involved are Monsanto and Dow Chemical. In France, a lawsuit is currently underway against the manufacturers, including Monsanto, initiated by Mrs. Trần Tố Nga, a French victim of Agent Orange/Dioxin.

HER FACE 她的脸 Cloud Tongues 云母语

CLOUD TONGUES 云母语

They say mother tongue is the language you count in. But I count in all languages. Hierher, hierher, nicht links, nicht rechts, nicht vorne, nicht hinten, aber hierher, hast du keine Angst? 一二三四 cinc sis set ocho nueve. One speaks a language best when drunk. “师傅我去中央美术学院”。My mother once said: “lo que tienen las nubes, es que no las puedes meter en una caja”. Mein seltsamen Lungen, wie sich spreizende Pfauen. When I don’t want to be understood, I speak Mandarin. But they are all entangled in a way — a constant chain of mistranslation. 母语在哪里？Com comença un a oblidar la seva pròpia llengua materna? Yo, que ya he luchado contra toda la maldad / 它与我们在一起，它像我们一样, / Tengo las manos tan deshechas de apretar / 它是我们的手指, / Que ni te puedo sujetar / 它是我们对世界的脸。/ Vete de mí…

HER FACE 她的脸

Theatre about diasporic poetry, disappearance and hauntological reoccurrence.

‘My death will be mine alone. Once one passes the door, one cannot transfer even any experience at all to others. (Auch mein Tod wird allein meiner sein, ich kann ihn nicht abgeben oder austauschen; ist die Schwelle einmal überschritten, kann ich nicht einmal mehr irgendeine Erfahrung davon anderen vermitteln.)‘ (Susanne Gösse). How can the untransferable dreams and myths be celebrated again, when ‘death’ interrupts the game of ‘life’? Endless piles of paper rise, as do endless fragments of words and luminescent poetry. The act of ‘translating’ produces linguistic friction, as well as bled wounds. There opens a fugitive path where German, Chinese and more languages are connected, ‘on a merry-go-round of tortured and bleeding words’, producing delirium and joy of disorientation.

 ‘Where is the mother tongue? It is with us, it is like us, it is our finger, it is our face to the world (Zhang Zao).’ ‘Her face’ is a face that has gone through multilingual and polyphonic surgery. The frame shatters, the portrait collapses, and mercury cascades on the floor, into individual rooms and households in this Berlin winter. The linguistic rubbles of poetry that have remained restless enter the rooms as if exiled. ‘All doors open. All doors close’ …

 In this performance series, situations will contextualise each other and resonate with each other, exposing and concealing the inherent ‘theatre’ mechanism in the topography of everyday urban life. A mixture of nonfictional and fictional: private alchemy, family events, bathtub ballet, culinary eroticism, pensive reading, private parade, paranormal solo concert, toxic imaginary autobiography, etc. All stories depart from the texts left behind by a Berlin resident. The series collect fragments of poetry by Hölderlin, Celan and the Chinese exile poet Zhang Zao, who lived in Tübingen, thereafter gifted them - to eight families in Berlin, to the kitchens, bedrooms, living rooms and bathrooms. Eight or more homes will be transformed temporarily into theatre. The coming spring, these theatre situations will be collected and sculpted into the ruined walls of the 'adjacent' ‘Zeitspeicher' (Wasserspeicher).

This is another transcultural performance project by Paper Tiger and Kunstrbetrieb Birach in collaboration with with the rubbles of old palaces on the free theatre scene, in the aftermath of the pandemic. ‘Theatre’ will wander as an exiled spectre between the urban, historical and cultural spaces of Otherness. Celan once described, one / bowstring / spreads its pain among you (die Eine / Sehne / spannt ihren Schmerz unter euch).

Her Face consists of eight performances and an exhibition between November 2022 and April 2023, the first being Cloud Tongues on the 12th of November 2022.

Her Face has been realised by Paper Tiger and Kunstbetrieb Birach. Its first performance, Cloud Tongues, has been done in collaboration with with the rubbles of old palaces.

Supported by Neustart Kultur #Prozessförderung (Fonds Darstellende Künste).

COMIZI D’EMIGRAZIONE

Come join us for the Comizi d’Emigrazione zine launch and aperitivo on the 26th of October at 6PM at with the rubbles of old palaces.

Comizi d’Emigrazione is a collection of love letters that explores the interrelations between queer love, sentimentality and migration as an attempt to voice possible counter-narratives. Thus, when does love become a reason to leave? What does it mean to experience love far from home, to live intimacy in your second language? What are its implications one subjectivity and collectivity?

Starting with the love letters to Pier Paolo Pasolini, “not so dear” Silvio Berlusconi, and Mina by Alice Minervini, the zine includes contributions by Yasmin Ali Ahmed, Angel Dust, Ricardo Guimarães, Dani Lussi Martini, Colette Downing, Oh Imanuela, as well as illustrations by Ronni Winkler. The art direction and editing has been done by Alice Minervini, and the design by Agostino Quaranta.

TIME TUNNELS

Happiness — Nostalgia: a Story of Linear Time

Time Tunnels (Happiness — Nostalgia: a Story of Linear Time) is a re-reading of Sia Armajani’s work before/after (1970). In her work, Sepideh Behrouzian reconceptualises Armajani’s formulation of a linear temporality into a structure where happiness is the object of desire. This happiness becomes not only the object of acquisition, possession, distribution and contagion, but also a duty that perpetually stays out of reach.

In Time Tunnels, Behrouzian instrumentalises the popular and very distributed footages of Iran’s previous regime. This footage was once used in the previous regime’s propaganda to represent the happy prospect of Iran in an era to come. Today, these footages are used by the opposition to look back at a lost happiness. In both cases, happiness becomes an object impossible to acquire, yet with a strong power to evoke on and mobilise society. Through associations and cinematic effects, Behrouzian inserts these footages into two opposing linear temporalities, happiness becoming an unattainable promise that stretches both into the future and the past, creating a tunnel of linear time.

Sepideh Behrouzian’s Time Tunnels will be projected at with the rubbles of old palaces, followed up by a Q&A on the artist’s research for this project and an open discussion with the public.

Time Tunnels (Happiness — Nostalgia: a Story of Linear Time) is part of the series Promises of Ever-coming Prosperity  // نوید آبادانی  with Sepideh Behrouzian.

Time Tunnels’ sound design has been created by Shakib Sharifzadeh.